Honor for the circle of seasons and all living things life was necessary in order to obtain food, clothing, and shelter.
The Native American was about balance and only taking enough so there would be more for tomorrow. Appreciating earth and nature is where most of their religion and symbols came from. The Native American not only celebrates nature, but spirits as well. The buffalo hide is a symbol for the Spirit of the Earth which entails all the good things in life.
They use all parts of the buffalo and bison for everything from the food they eat, to the clothing they wore and the tepees in which they lived. The Indians do not waste anything.
When the Indians lived in cooperation with nature, those necessities were available to them in such abundance, that their very existence seemed proof of Black elk religious worldview care the One Great Spirit or Spirit of the Sky, symbolized by the eagle feather, which had taken care of them for so long.
They celebrate the west, signified by the color black and a wooden cup filled with water and a bow. It symbolizes thunder, rain and giving or destruction of life.
The north is the color white which symbolizes a cleansing wind and special herbs used in spiritual rituals for healing. The east or morning light is symbolized by the color red and the sacred peace pipe.
When the pipe was filled and smoked among the Indians it was said to bring wisdom to those who partook of it. The south is the color yellow and it represents summer and a sacred tree of which represents the tribe community as a whole. In traditional expedition stories, the hero brings something back to the community.
What Black Elk wants to bring back to his community is a restored sense of tribal identity, but the westward expansion of Wasichus makes that impossible.
Though treaties were made throughout the early years of the invasion they were not honored. Many Indians coerced into signing only after being secretly given an intoxicating liquor. Other treaties were made by honorable Wasichus but were not carried out by their fellow soldiers.
The Indians were told that as long as the grass grew and the water flowed the land would belong to them, but the Wasichus were not faithful or trustworthy people. He recognizes that as a healer he helped individual people, but mourns the fact that he could not restore his nation to its original purity.
As I read this novel I came to admire Black Elk for the unfailing respect he had for his elders and the earth although, I found it hard to relate to some of his beliefs and difficult to grasp the descriptions of his various visions. Some details were very tedious and it was hard to go on.
Getting a small taste of the what the Indians experienced during that time period, definitely depresses me in some ways making me think that this land is not even our own. The appreciation, respect and recognition of the earth and it resources by the Sioux was amazing to read about because not much of that reverence is seen today.
I had a narrow view of the Indian culture before reading this book and had no idea of the extreme measures taken which have brought the Indians to near extinction. Although somewhat monotonous in places, Black Elk Speaks was a decent first-hand account of a well-traveled, very wise holy man that tried to re-establish his broken tribe.
I definitely have a greater understanding and respect for the Sioux Indians now that had their culture and land ripped out from underneath them. Choose Type of service.Black Elk Religious Worldview This Essay Black Elk Religious Worldview and other 64,+ term papers, college essay examples and free essays are available now on schwenkreis.com Autor: dwhsi • December 11, • Essay • 1, Words (6 Pages) • Views.
Black Elk, an Oglala Sioux, points this out in reference to the circular tents of his people called divination The attempt through trance states to look into the past and future is known as. Indian Preservation: Teaching Black Elk Speaks G.
Thomas Couser A. Analysis of Themes and Forms Based on interviews conducted in by John G. Neihardt, Nebraska poet laureate and epic poet of the West, Black Elk Speaks () tells the life story of Black Elk, an Oglala Lakota holy man, up to the massacre at Wounded Knee in In his youth, Black Elk was an Oglala, Lakota healer.
Later in his life, he was a practicing Roman Catholic. When Black Elk was 67, he collaborated with John Neihardt to write his biography. Descandalizing Multiple Religious Identity with Help from This is not an amendment of the Lakota tradition by Black Elk in order to conform to the Christian tradition and cosmic worldview.
Rather, as Steltenkamp (Fall, ): –—which is a review of Clyde Holler, Black Elk’s Religion: The Sun Dance and Lakota. Black Elk became an influential medicine man and experienced a number of monumental events in history, including the Battle of Little Big Horn and the Massacre at Wounded Knee.
Although he was known as a powerful man, Black Elk experienced intense mental suffering throughout his early life.